They answer to its form and matter.
The silver chalice resonates with ore hidden deep inside the mountain. Space empties for it under the yielding armature of the sky. Time as whole reverberates with its sudden emergence from unconcealment. The last man is least god-like on a scale that culminates in the last god. The relation of immortality to presence is roughly the same as that in logic between intension and extension, or quality and quantity. Everything vanishes in an optical mist of increments and degrees that a mere change of focus renders integral and whole, so that it is impossible to say whether the impassivity or the restlessness of things is real.
Being is fourfold.
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It is plotted on two axes. La structure du comportement , Gallimard, , page This has become a truism of the holistic or holographic view of brain functioning. The Fourfold is finite at rest the triad infinite in motion. The square is more communitarian, less autocratic than the triangle, whose singular apex looms over and commands its double base.
The square base of the fourfold remains the fixed foundation of its successively towering and collapsing Babel-like apex. Being remains unsaid despite its articulation in a Babel of European languages. Dasein occupies a position at the apex of a pyramid whose base is the square-cornered Fourfold of Being. The thing is historical, i. Even its topographical properties change.
Nabokov said Humbert Humbert was a gargoyle expelled to the outside of his cathedral. The horizon line which anchors landscape space is a fissure from which Being wells — and is also a mountain. Both stumble at the threshold of Being. Asthmatic, lame and fat, I never bounced a ball or swung a bat.
In the deep obscurity Geheimnis of Being as life both granted and withheld — i. Being is immortality. We glimpse it, our natural birthright, our ancestral home, the seat of our ancient privilege, with bittersweet resignation as it recedes on the horizon. For Dasein, which is a kind of movement, absence is a receding.
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The brief turmoil and confusion of irretrievable loss evaporates as the features of the landscape harden into stone and we settle into a life of toil and dedication. Above, the realm of the gods.
Below, the realm of the dead. In the distance, the horizon. The horizon is the source of our strength, the threshold which guards the entrance to our place of banishment. Now I am going to close it. This disenfranchisement, which matures and ripens into the fruit of our death, is the clock by which our lives are measured.
Other evidence of his merely fictional status torments him intermittently throughout the novel. The horizon is the aporia of all aporias, barred corridors. Birth is a wager, German Wagnis , risk, venture. Under the distant sway of the horizon—the glare of our mysterious, poker-faced destiny—the unpacked plenitude of our lives is fanned out before our eyes on a green baize table in the form of aces, deuces and kings, the small change of our existence.
Every movement is ventured across a space fraught with hazards — Lichtung , the space between Being and nothing, das Nichts. But it crouches in the lacunae between places, waiting.
Every movement is like a fissure out of which space rushes, displacing constituted space in its entirety and reconfiguring it. Momentum cf. Compare Hegel. Being and time correspond. Human life is a wager. Beings das Seiende im Ganzen hang in the balance. They balance on a — the fulcrum is unsayable unsagbar for metaphysics as forgetfulness of Being, for all its loquacity. The question: Why does something das Seiende exist rather than nothing vielmehr als nichts? Potius is from Latin posse , the power or potentiality of something.
The question holds two alternatives in balance while offering one for selection. The existence of both alternatives is affirmed by the question. Both alternatives — Being and non-Being — are already present in what answers the question, i. For Leibniz, the scale on which the two alternatives is weighed is ratio , reason or ground.
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Ratio is the reason both for the existence of beings and for their non-existence Nicht-seiendheit. Ratio holds the reins of both. See below. The metaphysical potius quam balances the competing values of appetite vs. Mortals pose the question of Being and are in turn posed by it. Arrested and caught up in the question of Being, even the gods are ventured, or staked in the game. Everything hangs in the balance at once, including the balance.
This is the holy mystery which, according to Heidegger, compels our reverence and throbs with noumenal intensity beneath the threshold of perception. It is a story for thinkers and poets — explorers of the perceptual world — not prophets and mystagogues. But critical theory is deaf to it, thanks to a lazy eye and a tin ear for poetry.
It is the latest in a long line of suspect social sciences. There are moments when we are grateful to be seen by what we see see above and chosen by what we choose. Thinking makes way for them. Near the end of Oedipus at Colonus , Oedipus departs from the world over the Bronze-footed i. It is pointed out to the Theban Oedipus by a local at the beginning of the play line See my commentary on line 16 of Theogony , www.
Language, through which all beings are secured in Being cf. Unterwegs zur Sprache , pg. Der Mensch irrt. Der Mensch geht nicht erst in die Irre.
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